Flygarmonumentet (
A gift from the Aeronautical Society in memory of aviation pioneers, I’m a sculpture of a large eagle with outstretched wings about to lift. On my plinth are reliefs of Icarus, balloonists, early warplanes and the like.
The Swedish Aeronautical Society asked Carl Milles to make a monument in memory of fallen Swedish pilots already in 1917. Milles thought that an eagle would be an excellent symbol. I was financed by the Aeronautical Society. After a number of revisions and changes to the initial proposal, I was erected at Karlaplan and handed over to the City of
The idea was to create a monument for aviation pioneers such as Andrée, the female pilot Elsa Andersson and others and for people to remember them and their effort and contribution to the air forces.
Today the meaning has been changed and I am hardly used this way!
I was taken down when they were building the Karlaplan Subway station, and put back again in 1967. Many people pointed out that I’m an expression of Carl Milles’ admiration for Nazism. No doubt that as an eagle with my wide-spread wings and cruel appearance I offer associations with German symbols. As we know I was used in a stylised form as a symbol for the Former German National Party.
In the 1930s, young Swedish Nazis used me as a meeting point, and a place for gathering and celebration. The Swedish Air Force used me as a monument for a wreath-laying ceremony. MillesGården where most of my maker’s sculptures are placed today, considers that no ideology has influenced Milles’ artistic practice.
Later, a specialized airline company Svenska Lufttrafikaktiebolaget (SLA) was founded in 1919. One of the
A nephew of Carin Göring (Hermann Göring’s wife), the Swedish pilot Count Carl Gustaf Ericsson von Rosen (1909-1977) displayed a blue swastika on his aircraft as he volunteered for Finnish Air Force service during the Winter War in 1940.
INTENTIONS or SYMBOLISM are MATTERS in one way, but THE MOST IMPORTANT is WHAT DO I STAND FOR TODAY AND HOW I HAVE BEEN USED or MAY BE USED.
Nowadays, I’m not sure about my practical usage, function or purpose.
Young socialists covered me with graffiti and would like to see even worse things happen to me. Of course they see me as a Nazi symbol and as I am placed in the upper-class part of town they wish this whole area would be set on fire.
It all seems very scary to me.
AESTHETICS AND ITS HISTORY HAS TO BE QUESTIONED!
My question is: Should that history be sustained in a present public space?
Here in
In a democratic state THIS IS NOT A DEMOCRATIC PLACE!
I have noticed that many people react very differently to my AESTHETICS!
Maybe it has to do with the lack of information in school history books, or the lack of public discussions about Swedish involvement and role in World War II.
There will be no universal understanding of history, one we can all agree on. While we discuss questions about our political and moral obligations to history and memory, nationalists and Holocaust survivors will never reach an agreement on what I actually symbolize.
I think in that sense I will never become a DEMOCRATIC PLACE and therefore I suggest that I be moved to Millesgården, the art museum and sculpture park at Lidingö, which was Carl and Olga Milles’ residence, studio and garden.
I NEED TO BE RELOCATED to follow the example of removed monuments from the Soviet era in
Nevertheless, my story, the story of my maker and of Swedish involvement in the Second World War should be told again and our history has to be reformulated.
My purpose is to clarify and rewrite history by public discussion – instead of demonstrations, violent acts and clash of opinions - and eventually I hope changes will be made in the school books.
I am taking my right to make it a CITIZEN PROPOSAL as the possibility exists in Swedish democratic society and is called MEDBORGARFÖRSLAG.
/ PLEASE START POST YOUR COMMENTS AND OPINIONS!!!
// note that my blog is INTERnational, so please write in English.
////////////////////////////////////////////////////////////////////////////////////////////